Portrait; one sided
Primary: 0.206- 0.215 mm Secondary: 0.203- 0.208 mm
Both supports are machine-made and similar in texture and thickness. The primary support is black, internally dyed. The painting is located on the recto; wire side on the verso. The secondary support has been internally dyed. The front appears as a seafoam green color and the verso is more teal in color (offsetting of dye onto verso from previous secondary support or discoloration on the recto from light damage)
Stephen Mopope (1898–1974) was born in Redstone, Oklahoma, the son of George Mopope and Etta (Paukeigope) Mopope. Mopope comes from a long lineage of Kiowa (Cáuigù)1 artists, including the ledger artists Silverhorn (1861–1940; also, Silver Horn) and Charles Oheltoint (1852–1934), and master beadworkers Paukeigope (active late 19th century), his mother, and Keintaddle (1849–1938), his grandmother. As a boy, Mopope attended St. Patrick’s Mission School in Anadarko, Oklahoma. His child name was Ghoo-Lay-Ee, after his paternal grandfather. He traveled to the University of Oklahoma to study painting in 1927 with a group later called the Kiowa Five (and eventually the Kiowa Six), an artist collective under the tutelage of Professor Oscar Jacobson.Mopope was a skilled dancer and flute player, and an active participant in Kiowa societies, and these experiences manifested as subjects in his paintings. As Mopope’s studio practice flourished, his paintings—along with those of other members of the Kiowa Six—were exhibited internationally, and the Kiowa Six had its artistic debut in 1928 at the International Congress for Art Education, Drawing and Applied Arts in Prague. The collective birthed a movement known as the Kiowa Style of painting, also called Oklahoma Style and Flatstyle, which is recognized by its lack of figural shading, and backgrounds that have a shallow or indistinguishable depth of field. The technique echoes the principles of Mopope’s nineteenth- and twentieth-century artist ancestors, including Oheltoint and Silverhorn. The painting style was later taught at historically Indigenous schools, such as Bacone College (Muskogee, Oklahoma) and Santa Fe Indian School (New Mexico).In 1936 Mopope received a commission from President Franklin D. Roosevelt to paint fifteen murals, including Kiowas Moving Camp, in the Anadarko Post Office. Mopope’s solo career as an artist continued for many years after his work with the Kiowa Six. Gilcrease Museum’s collection of Indigenous paintings has extensive holdings by the prolific artist, including late-career works that incorporate realism and modernism into portraiture and landscape. Mopope’s paintings can be found in both private and public collections, including the Philbrook Museum of Art (Tulsa), the Denver Art Museum, and the National Museum of the American Indian (Washington, D.C.).—Jordan Poorman Cocker, Henry Luce Foundation Curatorial Scholar for Indigenous Painting Collection Research, 2021This text was developed from an interview with Kiowa master artist Vanessa Paukeigope Jennings (also called Vanessa Mopope Jennings), Mopope’s granddaughter, by Jordan Poorman Cocker, May 20, 2020_____________________________1 Cáuigù is the correct identity used by the Kiowa Tribe.2 The Gilcrease collection includes a beaded cradleboard (84.633) by Paukeigope.
Role(s):
Artist
Names (all):
Mopope, Stephen
Birth Date:
1898
Death Date:
1974
Nationalities:
Native American
Roles:
Native American painter, 1898-1974
Gender:
male
Related People:
Kiowa School, The, member of - person/firm/group Native American painters, active 1910-1940
Paukeigope, child of - person Native American beadworker, active late 19th century
Keintaddle, grandchild of - person Native American beadworker, 1849-1938
Ohettoint, Charles, nephew/niece of - person Native American painter, 1852-1934
Silverhorn, nephew/niece of - person Native American draftsman, 1861-1940